The Heart of the Father - June 15, 2014
all right Lord bless you all what a
privilege to be here on this on this
Father's Day I'll invite you to please
open to Luke chapter 15 I'll tell you
something interesting about this morning
sermon the Lord actually gave me this
sermon I there's a reason why I keep I
keep journals around and and when I see
the Lord when I hear the Lord calling me
hopefully the Lord will give me
sufficient warning that he's calling me
to my eternal home so I could send about
15 crates of journals to the care of
pastor Greg too I don't know to give to
the Smithsonian Institute or something
but meanwhile they're quite useful to me
because it reminds me of my
conversations with the Lord and they
remind me of the Lord responding it's a
sort of a transcript of our
conversations the Lord actually gave me
this sermon I'm preaching it on Father's
Day but the Lord actually gave me this
word back in February februari eighth
and the moment I received that word you
know in my living room doing that
devotional I knew in my spirit that that
was that word was meant for this
particular fellowship I I knew I had to
share it at one point or another here
and just a word about that as we pray
you know the reality I feel so bad for
dad sometimes because isn't it always
always the case Mother's Day Holy Smoke
you know you would think every woman in
the congregation was Mother Teresa
and the sisters of the church know
better and dad's boy I mean I use I used
to go to church man dad's got beat up
real bad on Father's Day that's what we
would get on father anybody ever go to a
church like that y'all step up do right
thing do what you gotta do thank you
Pastor happy Father's Day to you too
yeah but the truth is we've had all
kinds of father some of us have had
marvelous dance exemplary God's
sacrificial dads dads who really
incarnated fatherhood in such wonderful
ways many others we have very imperfect
debts of some extremely extremely
imperfect dads and we're reminded of
their imperfections every time we shave
in the morning because there they are
right there staring back at us we've
become in many ways this man and the
glory of God has over Layton over that
and we've become all the more aware of
God's grace ironically because of this
imperfect man others of us will tell the
other two-thirds of the room guys don't
complain at least you met your dad he
had one my dad just a few wondering
where I was you know my dad I you know I
them to this day it's days like this you
know when you when you have a dad and
God calls them home just like your first
Mother's day without a mom here you know
you never so my dad was somewhere
between dad number one number two just
as I am I guess I'll be completely
honest with you but you're here we are
here sir
for something else and someone else some
of us come here precisely all of us come
here and pursuit of some very important
stuff at one point or another we need
healing frankly or we need the Lord to
illuminate us for something or we need
we need this we need were lonely we need
the fellowship of saints an inheritance
from the Holy Father we need we need
that if you come here in pursuit of that
I promise you you're going to find what
you're looking for in Jesus name I
declare that over you but if you come
here looking for the Father's heart
seeking the Father's heart that the
Father's heart may be revealed to you
you're going to find everything you're
looking for and more my prayer amid my
infirmities as a human filter of this
beautiful word is that somehow here
whether through what you hear or in
between these lines or even despite what
you hear the Father's heart may be
revealed to you it's a passage that
we're all familiar with a story that
many of us heard in Sunday school that
we find in Luke chapter 15 verse 11
Jesus continued there was a man who had
two sons the younger one said to his
father father give me my share of the
estate so he divided his property
between them not long after that the
younger son got together all he had and
said offer a distant country and there
squandered his wealth in wild living
don't you just love that Spanish to
translate I wish they would translate it
verbatim in spanish la vida loca I mean
that's what it is in the greek wouldnt
it be cool if they did that after he had
and everything there was a severe famine
in that whole country and he began to be
in need so he went and he hired himself
to a citizen of that country who sent
him to his fields to feed pigs which is
an extreme and dignity for a Jewish
young man he longed to fill his stomach
with the pods that the pigs were eating
but no one gave him anything when he
came to his senses he said how many of
my father's hired men have food to spare
and Here I am starving to death I will
set out and go back to my father and say
to him father I have sinned against
heaven and against you I'm no longer
worthy to be called your son make me
like one of your hired men so he got up
and went to his father but while he was
still a long way off his father saw him
and was filled with compassion for him
he ran to his son threw his arms around
him and kissed him the son said to him
father I have sinned against heaven and
against you I'm no longer worthy to be
called your son but the father said to
his servants quick bring me the best
robe and put it on him put a ring on his
finger and sandals on his feet bring the
fattened calf and kill it let's have a
feast and celebrate for this son of mine
was dead and is alive again he was lost
and is found so they began to celebrate
meanwhile the older son was in the field
when he came near to the house he heard
music and dancing so he called one of
the servants over and asked him what was
going on your brother has come he
replied and your father has killed the
fattened calf because he has found him
back safe and sound
the older brother became angry and
refused to go in so his father went out
and pleaded with him a father with two
sons and both of these guys both of
these sons are in trouble I'm reading
from the NIV the title that the NIV
editors have for this portion is the
parable of the lost son we're actually
going to be speaking about both sons but
you might be reading from attacks
perhaps even the King James that it has
entitled this section the editors have
been titled it the prodigal son and you
have known this as the prodigal son
coming from the word prodigal which
means literally extravagant we never use
it's one of those words try that in a
you know try that and it's in a
boardroom meeting or or you know you
don't use the word prodigal anymore in
fact the word prodigal in them in modern
parlance refers now almost exclusively
to this tale to this young man but
prodigal really what to define prodigal
means extravagant in the way you invest
it doesn't necessarily need to be a bad
thing its extravagant in the way you
invest or you spend or in this case
waste your property what's wrong what's
yours and Tim Keller wrote an
interesting book a pastor in a hue of a
huge church in you in New York City the
prodigal father I recommend it to you
it's on one of those guys that will
recommend you books he hasn't quite yet
read the Lord is my witness I recommend
it to you my wife has read it I guess
that's half of me has read that all
right and I've heard him speak about it
in purpose in person okay so that counts
I heard him preach about it I was in the
room and I heard Tim Keller preach about
this so
all that counts so Tim Keller in his
book the prodigal father actually argues
that the true prodigal in the story is
the father not the Sun the true tale of
extravagance is the father and I having
read this I tend to agree and it the
tale begins the story of these two sons
and by the way you'll notice I'm going
to tell you up front I believe I would
wager that we have both sons represented
in this room right now where can I look
so I'm not looking at anybody look at
the hosts of heaven there are two sons
in the story both for them are
represented in this tale and represented
in this room I honestly believe that I
honestly believe that and it begins see
verses 11 and 12 there was a man who had
two sons the younger son said to his
father father give me my share of the
inheritance it actually begins this
story two chairs begins with this this
house that that is this household that
is predominant for two things it's known
for two things number one property
property actually figures very early on
and it's very important here on
inheritance and estate represented by
abundance there's livestock there's
apparently a farm there are servants you
could guess there's some income involved
here there's money one so it's we so as
the story begins the two key elements
here are a the property the inheritance
and in this house there is somebody who
administers or governs over this
property and who actually who is
actually responsible for the
administration of this property and that
is the father you have
stuff or property and you have the
father those that these are actually two
integrated streams throughout this story
let's start with let's start with the
stuff let's start with with with
examining this stuff let's start with
examining the property because there's
so much emphasis emphasis on that the
younger son asks I want my share of the
estate I want my share of this property
and that word that you see you know
translated and it's alternatively
translated property it's a toner
alternatively translated estate in the
Greek that is well in the case that it
uses here tom beyond and the accusative
say in it and it's uh and and it's
infinitive it is tongue bios or the life
the life bios the life and what it means
is this it's actually illegal to a in
the classical Greek this was a legal
term having to do with with you know the
I know the lawyer in me is loving this
because i had this class in law school
never used it michelle may use it more
than I do I I hardly I hardly touch this
stuff but I sir oh I remember that it
was on the bar that's right so the term
in Greek the life means it's a legal
term and what it literally means is that
this property so say it's a an
inheritance a it's some farm that you
leave somebody say it's your you know
your your favorite watch but this
property is representative of the life
literally the bios the life of the donor
it is a product and what they mean is
this and this is true to this day it is
in fact the spinal cord of all trust in
the state's law even now into
14 and it means this nobody earns an
inheritance legally or spiritually you
didn't earn it you didn't earn it it is
the product of the bios the sweat the
work the genius the investments the
risks and the toil of the donor that
stuff was a product of something that
came out of the life of another human
being and that person chooses to give it
to you you haven't earned it it's
impossible to earn an inheritance
legally because you didn't work for it
belongs to it's the product of the life
of someone else and that's present that
precisely what you would expect out of
scripture doesn't the word say that
every good and perfect gift comes from
where comes from above from the father
of heavenly lights and each of us we all
enjoy a Tom BIOS a bios from our Father
Heavenly Father we all have an
inheritance from our Heavenly Father a
functional brain let's start with that
the breath in your lungs the capacity to
dream and to plan the ability to think
around the corner that's a gift from the
Lord your your your hamster does not
have that but you do and some of us have
been given a little bit more some of us
have so you know God has thrown us a
couple of extra stuff that's just I mean
that that would be enough to make it on
the surface of this planet but God
this extravagant prodigal god some of it
gives us gives us you know a couple of
Benny's some of us have a family some of
us have been given children some of us
have been given a wife some of us
actually have the key to our own space
our apartment or house and then if that
weren't enough this prodigal dad he just
keeps giving us gifts like some of us
are remarkably creative where poets like
my brother Shelton or we read well like
my brother Shelton are we sing like my
sister Chantal or we danced like my
sister kennis I'm praying in Jesus name
that we see you up your booking it soon
in the name of Jesus we love you
creative some of us are really really
good with our hands this altar is
brought to you by the creative gifts of
some important people in this sanction
in this in this church that we often
take for granted but everything here my
god this building you should have seen
it in 1993 and you should see it I mean
looking at now there are people who went
literally making this place it's a labor
of love you never hear them you know
ministering very seldomly you don't see
them up front they don't need one of
these this was their ministry and they
did it with as much anointing and love
the Holy ABS of this congregation that's
a gift we've all received a gift and
inheritance that makes sense in the
context of home and this kid this young
man asked his father for his inheritance
his BIOS while his dad is alive which is
extremely wet rare in Jewish culture
that's a huge no-no in Jewish culture
this far
other could have just done so he could
have disinherited him in that spot but
his father gives it to him can you
believe it that's one of the first
remarkable scandalous things about this
story is that his this kid has the
temerity to ask his dad I want I want
what I I want what's coming to me now
and his dad gives it to him go on ahead
verse 12 the younger one said to his
father give me my share of the estate so
he divided his property between them in
other words he didn't he doesn't just
give the younger son his property he
gives a property also to the older son
who by the way is entitled to two-thirds
of the property or twice the property of
the younger son in other words a double
portion so the older son gets a double
portion the younger son gets his estate
his part of the estate verse 13 not long
after that the younger son got together
all he had and set off for a distant
country where is that the Bible doesn't
tell us it's far from where ever was he
was and then squandered his wealth in
wild living two things that we can learn
from this number one you could already
pick up these two things from Scripture
number one about our stuff say with me
nothing oh come on yeah this is this
work work we're about to Coastal's we
know how to do call and response tell
your neighbor nothing that's what I Sam
get it right that's how it's done all
right nut that's right they tell your
neighbor thing I got to remember that
tell your neighbor nothing nothing we
have will last
none of our stuff will last this
includes your physical health this
includes the car and the lot this
includes guys your your your your frame
of mind this includes your your breath
in your lungs none of the hour prior are
cherished property well you can't
protect any of it we can lose it all at
a moment's notice it's extinct it's it's
fungible that's another wonderful trusts
and estates word anything that you can
give to somebody else anything you can
give away is by its nature fungible you
can lose it lesson number one lesson
number two free will guys this prodigal
father gives him his inheritance watches
the Sun get up and leave he lets us he
will let you your heavenly Father will
let you administer or invest or use or
grow in or absolutely squander the BIOS
the stuff of life that the Lord has
given you he'll let you why because he
loves you he trusts you he respects you
he respects you and it is in this
fashion that we learn we learn as we
administer the stuff that God has given
us we learn and this kid did some
serious learning verse 14 after he had
spent everything there was a severe
famine in that whole country and he
began to be in need so he went and he
hired himself out to a citizen of that
country who
who sent him to his fields to feed pigs
he longed to fill his stomach with the
pods that the pigs were eating but no
one gave him anything he's far from home
far from for the protection of his
father how many of us have ever been
there you ever been there you know what
that place is like anybody in this
industry I'll be I'll I'll help you with
this I know I've been there it's not a
fun place it it is no one can you cannot
expect to come to anything good they're
far from the protection of the Father
Satan is there too with one mission in
mind which is to help us forget we were
ever a son help us forget there was ever
a home and the first thing he does as he
wears away at your dignity here's this
Jewish young man son of a proper deed
father and some i think the word fits
well here god forsaken place doing
things he never imagined in his life he
would ever do just things that would I
mean if he was with his buddies he did
not you know I'm sure when he was
growing up at his bar mitzvah when they
talked about well what do you what are
you going to do when you grow up one I'm
gonna I'm gonna I'm gonna feed pigs for
a living and I'm gonna I'm going to envy
what they feed these things like that
was his am no kid grows up no mother's
son grows up with those ambitions by the
way bipods there were these care
seeds that in in this agrarian society
that they fed pigs in the ancient world
and they in particularly near East it
was known throughout the ancient world
and the only time that you they were
they were seldom digested by humans the
only time humans in this society in the
the in the Near Eastern society it fed
on them was in times of extreme hunger
when all other crops failed when there
was nothing why because they gave you
the sensation of filling your stomach
but they were almost utterly free of any
kind of nourishment they would fit they
would fill the hole but there was no
there was no it wasn't in there was no
nutritious there was no nutrit nutrition
there was no nutrient coming from it and
so many of us when we were out there we
had to fill our whole with something so
many of us spend that kind of time just
you know we go from one experience of
feeding on pods feeding on pods going
from one experience to another you know
today this party tomorrow this
relationship tomorrow okay let's swing
over here to this religious experience
this a SRAM somewhere else and let you
know let's let's figure out my zone I
let then you go from that to this other
experience and you were going from pod
the pod you just just you know pastor
Santa hat I was hungry I was hungry
pastor Sam and I fed pigs
I had to do what I had to do it's
shameful I'm sorry I don't know it's
nothing that I'm going to be proud of
ever but have you ever had to do that
pastor Sam just because I was I was
hungry I had if I had to fill the hole I
had to do something to survive don't you
think your heavenly Father knows that he
knows what that's like and the entire
time your heavenly father is watching
the road pining for you grieving over
you worrying about you morning you
praying you come home let's talk about
him for a little bit because this
parable has more to do with the heart of
the father it has more to do with the
heart of the father than anything else
and that's the whole point you know when
this chapter opens there are some folks
Pharisees the religious leaders who
commented to Jesus and not not
complement rly this guy this man
welcomes sinners and eats with them
verse 2 in fact this is a running theme
in the Gospel of Luke in chapter 5
there's a group of religious leaders who
who approached Jesus and asked him why
do you welcome sinners and eat with them
and break bread with them it's a running
theme throughout the Gospel of Luke
which is directed by the way at Gentiles
which is because you know Gentiles were
everyone who was not Jewish when you
hear Gentiles in Scripture there it's
usually not it's
that's not a complementary term either
it usually means not just the fact that
you were not Jewish but everything that
went with that they were a dollar ters
they were they were into everything they
experimented with everything they were
about everything but the god of the
universe why on earth do you break bread
with those people Jesus why do you eat
with sinners and in response the Lord
tells them these stories he's he
responds with a parable now a parable is
a way of trying to explain remarkably
complex eternal truths to finite human
beings not unlike trying to explain
really crazy things mommy where do
babies come from to a child how do you
respond to some of the things when a
child asked it's it's it is very
analogous you know it puts Jesus in the
same spot that you're in when your
four-year-old ask you things like daddy
why do you love mommy and there's
something daddy can say and there's a
lot of stuff daddy cannot say unless you
know you know he's totally inebriated
but he there's some things that daddy
should not say or it's trying to explain
to a Martian love love I hear this word
love what is that could you explain to
me what love is what do you do do you
you know do you go to Pandora write the
word love and have him here like half a
million songs and poems and so you know
how hard it has been for the human race
to try to explain love
to each other let alone to someone who
has no frame of reference to what this
means that is the spot Jesus is in how
do you explain what's going on in God's
heart and in the heart of the father to
repeat to someone like this is to
someone like this way are you why do I
break bread with sinners are you not are
you kidding me why do I break bread with
sinners okay how do i how do I where do
I start knowing that if this kid or in
this case this Pharisee gets ten percent
of it we're good there's a lot here that
still locked up in the heart of the Lord
in the heart of the father we're all
living through we're all looking at God
through a glass like the darkling my
friends all we're seeing his shadows and
images it's enough to thrill our hearts
it's enough to blow our minds it's a
loft introduces the tears but all we're
getting is glimpses of his majesty what
he's really about his heart we've yet to
really feel we've not felt his hog yet
and I'm waiting for my when he when he
when we see him but right now we are
content with receiving these fragments
of Revelation and the Lord says look why
do I dude the father is heartsick why do
I break bread with sinners let's see and
he tells him a series of stories says if
you if I had you know if you had nine if
you if you had ten drachmas and you lose
one you have nine like this with the
first Powerball in looper in Luke 15
you're going are you going to be content
with those nine drachmas or okay
oh it you win you lose no you tear the
house around until you find that last
drachma or if you had a hundred sheep
you lose a sheep what Shepherd worthy of
the name Shepherd is going to be content
with watching one of the Sheep wander
off and die no you leave the rest of the
flock you leave the ninety-nine you go
off over hill over Dale in the rain and
wherever you need to go you find that
sheep and you bring that cheap safe and
sound because that's your job as a
shepherd if you can understand that and
you can understand that that kid is not
expendable you're not expendable either
you matter to the Lord there's nobody
anonymous to God especially if you find
yourself in a far country until your
home this God will pray and intercede
and wait and let nature take its course
he'll let nature take its course not it
makes your take its course which means
you're going to be hungry and you're
going to suffer human little humiliation
and you're going to go through the dregs
and you're going to know what that feels
like not because he doesn't love you but
because he cannot force you to come home
he created you with free will he did not
create a robot he did not create a slave
Satan would be content with you being a
slave you've got the wrong God in mind
if you think that God can force you
compel you to come home you have
I'm mistaken with somebody else God is
not going to force you he is not going
to compel you to come home his nature
won't allow it his love for you won't
allow it he instead will pray that his
nature takes its course you come to your
senses as the NIV translates it I prefer
actually the way it's translated in the
in the new evidence you nintendo co not
in the spanish a que diga in the reina
valera in the spanish version because
it's actually very close to the Greek
the Greek for that phrase came to his
senses ace a con el phone actually
literally means he came to himself he
comes to himself what happens at that
point and it's very close to the Jewish
idea of repentance that we see
underlying scripture to come to yourself
means i know a dawns on me for the first
time Who I am in relationship to my god
what he means to me and it awakens us
through the idea that without him I I am
dead I am lost and I need him he's my
Heavenly Father and I am fragile and I
would be nuts not to be in his presence
and this kid comes to him census verse
17 when he came to his senses he said
how many of my father's hired men have
food to spare and Here I am starving to
death I will set out and go to my father
and say to him father I've sinned
against heaven and against you I'm no
longer worth
to be called your son take note of this
make me like one of your hired men so he
got up and went to his father this
younger son comes to his senses and he
says and you the key here is that phrase
you come to yourself you come to your
senses you realize who you are a
relationship with your God when you
start with when you declare listen I'm
not I'm not worthy even of being called
your son make me like one of your hired
men holding a little this is I mean
notice we're not talking servant there
he says I would be content you know what
a hired men ahern a little did in those
days was basically somebody who was a
day laborer who worked for bed and for
hire you know a meal at the end of the
day of bolas oops oatmeal in the morning
a bed to sleep in I'll be content to do
that I'll be dad I would be content to
wash the dishes I'll be content to plow
the field I'll be content to take out
you know to clean out the barn I'll be
content to do anything just don't let me
leave your presence I do now ever want
to find myself far from home he comes to
his senses his father of course had
other ideas verse 20 so he got up and
went to his father but while he was
still a long way off his father saw him
and was filled with compassion for him
he ran to his son threw his arms around
him and kissed him the son said to him
as he had planned father I have sinned
against heaven and against you I'm no
longer worthy to be called your son but
the father said to his servants quick
bring the best row which represents
covering his shame cover covering his
filth not unlike a vision that you see
in Zachariah chapter 3 cut covering
covering him covering covering god knows
what he looked like her he got there
bring the best robe and put it on him
put a ring on his finger representing
Authority this is not just anybody in
this house this is my son you will treat
him as you treat me authority the the
church word for that is anointing by the
way anointing put a ring on his fingers
sandals on his feet distinguishing him
from slaves and servants who walked
around barefoot bring the fattened calf
and kill it provision provision the Lord
providing for us let's have a feast and
celebrate for this son of mine was dead
and is alive again he was lost and is
found so they began to celebrate you
know this is conduct unbecoming of a
Jewish father on a couple of levels
number one legally once this father
gives the inheritance away to a son to a
living son he is by all legal means dead
to him he's really he's not a part of
the estate legally there's no you know
the father you're you struck out on your
own there's a horizontal relationship
now with the father but but here this
dad gets up sees the kid coming down the
road and which is why we know that this
kid this father's pining for him he's
literally can you imagine him watching
the road day after day is it today will
they come today maybe
tomorrow there's still a couple of hours
left of daylight get up at dawn is he
there did you see anybody on the road
did y'all notice did y'all notice anyone
and everyone everyone in the house
moo-hoo anyone was let me know anyone
comes down the road they knew that the
old man was still looking for this kid
people in the washroom people in the
kitchen were all talking about this
everybody knew this kids business it was
the scandal of the house the kid shows
up the dad goes nuts he leaves his stool
runs after him daddy's a good
self-respecting daddy does not do that
he doesn't care runs to him grabs him
and it's not you know and he throws a
good old-fashioned Pentecostal Puerto
Rican party I mean this is this was not
this was crazy this was a the word for
music that you see in Scripture there is
literally seen for Nia as in Symphony is
this is correct the wedding yesterday
right okay let's start with the
horse-drawn carriage and make our way
down and here we are we're having such a
wonderful time and we thought we thought
I mean it was and this couple deserved
it really it's couple deserved it but
all of a sudden we hear when changing
Boone Jeong Jeong Jeong Jeong Boone
janta and out of the Isles comes a
mariachi band drop it to the cords and
then we are
jaja bruta to do touch I mean they spent
some time and keep in Texas and he says
you either you go big or go home you
know but then so I imagine this father I
imagine you know a mariachi band at this
thing and his brother this is wonderful
right praise God the Bible says over and
over there is rejoicing in heaven when
the kid comes home rejoicing in heaven
when the kids comes home folks I rest my
case this is what we mean by rejoice
this is what you mean to your heavenly
Father I pray in Jesus name that the
heart of the father be revealed with you
that you mean this to him and all is
cool all is perfect all is wonderful my
son came home right except there's two
sons we're not done with this tale
there's two sons meanwhile the older son
was in the field when he came near the
house he heard music and dancing dorada
jihad so he called one of the servants
and asked him what's going on your
brother has come he replied and your
father has killed the fattened calf
because he has him back safe and sound
the older brother became angry and he
refused to go in so his father went out
and pleaded with him you see are you
getting a nature of how humble this this
man is he's the father of the estate his
his his younger son has come back from
the dead and when his older son refuses
to come in he
leaves that party to end goes out to
plead with him our Heavenly Father is a
one of the humblest beings in the
universe but he answered his father look
all these years I've been slaving for
you isn't that an interesting word
slaving for you will pick up on that and
never disobeyed your orders yet you
never gave me even a young goat so I
could celebrate with my friends if
pastor Sam is imitating him well is for
a good reason but when this son of yours
who has squandered your property where
prostitutes comes home you kill the
fatted calf for him my son see that word
son in this text in the original you'll
see two words for son one is the very
neutral word wheels which just means
male progeny my son a a male child or
male progeny this in Spanish it's so
much easier because we have mean you and
we have many mini it might even be I
mean the best way to translate this for
you is actually to say son with us you
know with a southern accent my son my
child the word is deccan on my child
you're always with me everything I have
is yours but we had to celebrate and be
glad because the brother this brother of
yours was dead and is alive again he was
lost and his phone some of us have been
this guy actually some of us have been
both of them right it's not on it is not
out of bounds to actually have been both
of these sons
to have been the younger son at one
point and then you morph into the older
son it is totally possible to be both in
this tale and this guy is in trouble too
he's religious you know I've never
disobeyed you he's dutiful faithful I've
slaved for you all these years he never
leaves the house but you know what he's
never a part of it either he never
leaves the house but he's never a part
of it either there's no joy there's no
real love even no real intimacy with the
father he's in the house sees his father
day to day brushes shoulders with his
father goes out and serves his father
does things for his father does things
in the name of his father but doesn't
know the man has no intimacy with him
you know what he's no different in many
ways in part of his heart he's no
different from his younger brother in
this respect they're both after the
inheritance that's what really all they
were matters to them is the stuff except
with this guy with the older son he
believes he has a right to it he
believes he's earned it he believes that
it's his as a matter of justice he
believes that it's his as a matter of
right not as a matter of grace not as
the bios from his dad everything his
father says all that I have is yours
doesn't dawn on him
in the house but no joy in the house but
there's no intimacy with his hiring
father in the house but because he's
never known grace all that I have is
yours my nanny my child it's impossible
for him to show grace to somebody else
to extend grace to somebody else my my
prescription for this older son is the
same prescription for the younger son
this kid just needs a hug from his death
I pray for the older sons in the room
that as you journey here you realize
just how much your heavenly father has
poured himself into you and that you
lose nothing in fact you gain so much
more by just pouring yourself back into
him I'll invite island by our
worshippers
to join us
how's this for a wonderful midlife
discovery life is way too short not to
experience the heart of the father
life is way too short not to make the
father's heart your priority
you
Love Keeps no Record of Wrongs - June 8, 2014
that invite should open your Bibles to
the book of first Corinthians chapter
thirteen as you remember we're talking
about issues related to community what
does it mean to have relationships with
each other what does it mean to be a
Christian community and so first
Corinthians 13 talks about the heart of
the matter it talks about love what does
it mean to really love one another very
often in society and in music and in
movies love is considered a feeling
that's sentimental but what does it
really mean in the nitty-gritty what
does it mean to love one another and
thank God he doesn't leave it to our
imagination first Corinthians 13 he gets
very specific with us about what love
means I don't remember what I talked
about a couple weeks ago love is not
rude remember that love is not rude we
talked for a whole day about rudeness
and how love is not rude now I hope
nobody pulled that out and used it on
their spouse or their kids or their
mother and said love is not rude these
are meant more for us to apply to our
lives not necessarily to apply to the
lives of others right but to our own
lives and another as we get into these
sermons sometimes people might think was
was Greg talking about that because of
you know what I said or what I just want
to let you know it just happens to be
next in the text okay whatever i'm
preaching I'm not aiming it at a person
in particular but with that said if the
shoe fits by all means first Corinthians
13 let's keep going here verse 5 still
verse 5 and we're actually gonna skip a
phrase and come back to that later and
we'll skip ahead to the right in the
middle of the verse it says love is not
rude it is not self-seeking it is not
easily angered it keeps no record of
wrongs love is not easily angered it
keeps no record of
let's pray for that father in Jesus name
I thank you that your love is true love
God and in Jesus name we set aside the
preconceptions we might have about love
sentimental idealistic imaginary
concepts of beautiful feelings and
fireworks god I thank you for the
sensation of being in love I thank you
for the wonder of loving a little infant
but God I also thank you for the daily
love that we express to people day by
day over the long term where the rubber
hits the road and I thank you that that
is every bit as glorious as the kinds of
emotional love their celebrated in the
movies and God I pray that we would be
men and women who are primarily
characterized by love father that if
there is one thing we get right in our
lives alongside the gospel the true
gospel of knowing Jesus let it be this
when we come before your throne let us
be judged and evaluated on the quality
of our love for the people that you have
sent us to serve Lord God let us get
this right as much as we possibly can
and let this reflection together be one
small part of our preparation together
to be more and more the men and women
that you've called us to be in the
community you've called us to be that we
would be a church God in a the English
expression of Lion of Judah that is
characterized by love Lord God let this
not just be words let it be a reality
that people can feel and observe among
us Lord God so speak to us speak through
us I pray in Jesus name Amen love is not
easily angered love is not provoked love
keeps no record of wrongs in the King
James love thinketh no evil we'll talk
about what that means in Spanish el amor
no se Rita no guarda rank or love is not
irritable nor
resentful anyone ever been irritable
anyone irritable today do you don't have
to admit it we don't need to see hands
go up resentful now this is talking
about anger how we process anger in our
lives the little irritations and the
things that make us angry that we
remember they made us angry and we've
got them written down in a mental list
that we carry around and review from
time to time love is not easily angered
love keeps no record of wrongs and I
want to start by saying that if you say
you've never been annoyed first of all
you're lying okay and it's a good thing
you'll be lying because someone who
doesn't get annoyed is not alive right
you're either a robot or you're a very
strange person could you imagine a
person who is so tranquil that nothing
ever bothers them nothing ever ever ever
ruffles their feathers that person would
actually give you the creeps no because
you like something's wrong with them
what are they up to it would be a very
creepy thing the real villains and the
movies are usually people who seem
unflappable that's weird unruffle they
don't get upset normal people get
annoyed sometimes normal people get
angry sometimes okay that's normal
that's healthy that's human God gets
angry sometimes there are things that
annoy Jesus the question is what do we
get angry about and what do we do with
the anger or the annoyance once we have
it now one thing I want to also say in
Spanish there's a great saying CUDA are
saying salud which is basically curing
yourself when you're already healthy it
means you're doing a disclaimer I don't
want us to come out of this message
thinking we all need to be you know if
you've heard the phrase serenity now you
ever seen anyone ever watched Seinfeld
you don't have to admit it it's like the
only TV show i refer to
it was occurring to me as I was thinking
of using this illustration people are
gonna think you're not Greg haven't you
watch TV since the 90s you know and have
you seen anything you know since then
you know it's all I got okay it's all I
god I haven't seen a whole lot more
there is a character in this TV show
this seinfeld TV show named Kramer you
might remember right everyone's got a
Kramer in his life right I'm someone's
Kramer we all have Kramer right is a
very flaky person he decided one day he
was going to adopt a self-help
philosophy called serenity now serenity
now whenever he was upset deep breath
serenity now serenity now I am NOT
annoyed serenity now he even went out
and bought or he got AAA screamed or
even though he lived in an apartment in
Manhattan he got a screen door like and
put it on his front door to pretend he
was like it was like a porch of a
Midwestern neighborhood Alice you know
peaceful serenity now serenity now and
then every time don't go wrong he's it's
ok doesn't bother me things don't bother
me anymore I've learned the secret of
serenity you know it's like a cult right
serenity now and one day he was sitting
out in front of his screen door and and
the neighbors came by and noticed that
some people had vandalized the screen
door they spray-painted they put some
insects ok it's just those kids hot
those kids serenity now serenity now
doesn't bother me then a little later in
the show right he's sitting in his lawn
chair right he had a lawn like a porch
chair that he put in front of his door
in this apartment building and he's
sitting there and his neighbor comes out
and notices that now the kids had not
just vandalized the door they had
vandalized him there was shaving cream
all over him and the door there was
toilet paper all over him and spray
paint and he was just sitting there this
right now Serena
serenity now and the neighbors like
Kramer you are right in there you all
right uh yeah that's the kids serenity
now serenity now a little later in the
show some other character in the show
had ten computer stored in the apartment
because he was selling them and Kramer
one point just yelled serenity now and
just goes nuts and you hear these
explosions and these breaking said he
basically destroyed 10 computers sir
heading a bad measure he came in the
room all relaxed and happy and of course
his neighbor's deficit he just destroyed
10 computers and he's like yeah I owe
you one buddy and he's happy right that
is not what I am encouraging us to do
okay cuz when you explode I don't want
to be there for the explosion all right
serenity now is not the teaching on love
we're talking about here okay what I
don't want is it's normal when somebody
vandalize is something that's yours for
you to be annoyed by that they've
crossed a boundary if somebody
vandalizes you I certainly hope you get
annoyed and offended if you're a healthy
person a person who doesn't get bothered
when somebody crosses your boundaries
and does something inappropriate to you
is not a healthy person they don't
respect themselves they don't value
themselves okay so I'm not saying that
people never get angry and the Bible
doesn't call us to never get angry does
a great verse Ephesians 4 26 and maybe
they can find it up there oh we've got
some real we got the gangway we have the
dream team up there on projections so I
know we got Frank back and everybody and
the beautiful couple so the verse
Ephesians 4 verse 26 in your anger do
not sin and do not let the Sun go down
on your anger don't give the devil a
foothold be an eighth the literal in the
King James it says be ye angry get angry
that's ok but don't sin and don't let
the Sun go down on your anger don't hold
it don't hold that resentment to the
next day because that gives the devil a
foothold in your life
in your relationships now many of us we
don't just hold anger from one day to
another we hold it from one week to
another one month to another one year
hundreds and thousands of times the sun
goes down on our anger and it becomes
part of us so anger is not sinful in and
of itself it's what we do with it it's
learning to cultivate a calm generous
posture towards the people around us so
that I'm not a bomb ready to explode
remember the word we learned for
patients a few weeks ago I taught you
some Greek here mackerel foo may anyone
remember what it means literally macro
long sume in greek through mail burn
long burn long fuse slow burn it's that
you don't explode quickly there's a long
slow burn before you're going to get
angry you don't get angry quickly you're
not ready to explode at people there's a
great verse James 119 James 119 that
says each of you should take note of
this let each of you be quick to listen
quick to listen what are we usually
quick to do quick the talk you know
quick to listen slow to speak and slow
to become angry you should be a person
that people can say yeah he can get
angry or she can get angry but they
don't get angry easily and then they
don't stay angry for long because that's
the point it's not about getting angry
it's that we get angry too quickly and
we stay angry too long that's the
problem right so let's talk about that
let's start with getting angry too
quickly love a la moda no say Rita the
literal word in the Greek is is not
provoked it's it's a word that it means
cutting alongside cutting close the
image is somebody's poking you any
siblings do that to each other I know
too
little human beings in my house that
will poke one another until the other
one reacts right and that's the goal to
get them to react right you poke until
the person is provoked as I stop that
someone's poking you there jabbing at
you to provoke a reaction now actually
in the in the New Testament that word is
not very common but it is used once of a
good thing you know by the way the
thumping upstairs means it's a bunch of
kids jumping up and down praising Jesus
isn't that great in that case it's not a
herd of we don't keep you know animals
up there although they do behave like
chivos seen lay much of the time if
you're that worried goats without law
but the thumping upstairs so when we
hear that we just like praise god this
whole building is just rocking with
praise for Jesus right so it's like
background worship for us so that's
that's cool I have no problem with that
serenity now sometimes we do need to
talk ourselves into these things right
it's okay it's okay poking providing the
the other word for this word for being
provoked or being annoyed is used of the
Apostle Paul when he was in Athens the
night is he he had a night to kick
around when he got there I'm just wander
around the city and he saw all these
idols all over the place and the Bible
said his spirit was provoked within him
and then he went on to preach in the ER
Appa ghus so there are some things this
should provoke us that should bother us
I believe that's what the word used of
Samson when he was in the Philistine
camp one of his better moments not his
not so better moment one of his better
moments when he was in the Philistine
camp and he said the spirit stirred
within him the word in Hebrew is stirred
in an annoying way like stirred him up
like started bothering him because he
was seeing the idols there there should
be some when you see evil around you in
the world it should bother us it should
provoke us right so that's okay that
kind of provocation but usually we're
not provoked because God's honor is
offended why are we usually provoked
someone has pushed our button someone's
offended our on or
someone has annoyed us in some way we've
all got buttons okay we've all got
buttons that can be pushed right the
problem is we have too many buttons some
of us are covered with buttons you just
touch a boom you hit a button boma hey
see the idea is stepping on someone's
toes right you ever heard that phrase in
English those of you that are second
language speakers are learning a bunch
of idioms today to say stepping someone
steps on your toes means pay molesta
they annoy you the problem is some of us
have very big toes to get stepped on
very easily we're quick to the horn in
traffic were quick to become angry super
sensitive thin-skinned irritable
explosive volatile easily offended okay
if anyone can identify with this we're
moving along now again I want to say
again that getting annoyed sometimes is
a good thing Jesus I believe when he got
angry and he tipped over the tables in
the temple he the night before he had
gone just like Colin Athens he looked
around he saw these people setting up
tables of money changers in the courts
that were for the Gentiles to come and
pray and the weak and the sick and other
people who were ceremony and cleaned to
come and pray and they had filled those
courts with tables so that people
couldn't come and pray and they were
turning the house of God into a den of
thieves Jesus was annoyed by that he was
angry by that he made a whip can you
just imagine what the apostles must have
thought that night they're all around
the campfire relaxing Jesus what would
what are you working on over there oh
nothing it looks like you're weaving
something together that's just my whip
whip yeah I'm just going to go to the
temple tomorrow and I'm going to be
needing my whip I got some whipping to
do over there now people say those were
used on the animals that needed to be
moved along I don't know Jesus didn't
just fly off the handle because somebody
looked at him funny he didn't fly off
the handle because someone may be
offended him he said the Bible says
he'll for thy house will consume
me the house of God is to be a holy
place they were abusing his father's
house they were abusing the people of
God that's worth getting angry about so
we should be provoked for the right
reasons not for the wrong reasons now
let's talk about this a little bit more
why do we get annoyed why do things
bother us so much what pushes your
buttons traffic tailgaters slow drivers
if anyone thinks they don't get an
annoyed to spend some time caring for
young children and the most calm person
might lose his temper now and again your
spouse your boss what are the things
that annoy you in your life we're
talking about just to review love is not
easily angered love does not keep a
record of wrongs okay tell a little
story little family story we were in the
bathroom having our nighttime routine
and this was a great night we were all
together it's pretty rare all four of us
there and teeth are getting brushed and
people getting clean and and my little
my little five-year-old she was she was
four at the time little girl who tends
to be a very dramatic child right one
might almost say drama princess you know
this is it very dramatic she feels
things deeply and intensely and she
asked can I she was renting her mouth
with some of the the mouthwash right and
she asked can I drink this and we said
you know no that's just for rinsing then
you spit it out and then we're doing our
stuff and then we look over here ahh and
we see head back mouth open whaley LA
and tears streaming down those enormous
cheeks because she couldn't drink the
mouthwash and we were genuinely shocked
we were like whoa she still she
surprised us she was easily angered why
was she so easily angered well she was
very tired right she probably had a hard
day maybe she was a little sick and
she's she was she's four years old you
know she for and she so those the
problem is some of us are 44 or more
and we still weep over the mouthwash we
just make a big deal Nick here's another
saying for those of you second language
english learners making a mountain out
of a little molehill you take a molehill
o our god or satan vaso de agua right
you take a little thing and you make it
very very big now we do that sometimes
because we're tired some of us live a
lifestyle where we are chronically tired
no I have learned never to make a
life-changing decision on mondays okay
that's my crash a day the adrenaline of
sunday is and I'm crashing I'm tired and
I've learned whatever I'm thinking or
feeling do not put it in writing and do
not verbalize it because you won't feel
the same way tomorrow when we're tired
we're more easily angered that we all
have our own times where we're more
tired when we're tight think about it
certain muscles hurt more when you poke
them if they're extremely tight if
they're cramping up right so if you're
tight if you're tense if you're anxious
if you're in a hurry or you're nervous
about something BAM you'll just so
there's that anxiety that tightness
where we're in a hurry we're anxious
we're frustrated maybe because I can't
do this thing and then someone says
something in BAM we're easily angered at
them right so sometimes we're tired
sometimes we're tight sometimes a
certain spot hurts when you poke it
because it's been hurt before right you
have a tender spot because you got a
bruise there someone pokes you out
because it's very sensitive it's
touching a sore spot in your life well
some of us have been wounded in our
lives by people and there's things that
bother us easily because it reminds us
of something but wait a minute but he's
not that person doesn't matter he
reminds me of them and we react quickly
right because of we're sensitive a lot
of the violence that happens on the
street is because in a lot of the people
who have committed violent crime it's
because they struggle with being very
sensitive some of them are called to be
great counselors because they have
sensitive hearts but they
haven't yet gotten it submitted to the
Lord and they're too sensitive somebody
looked at me funny got a fight you know
somebody said something uh what do you
mean by that violent a lot of the
violence in our society is committed not
by hard people but by sensitive people
who just need to learn to submit that to
the Lord and then that sensitivity to
can make them just help do beautiful
things for the world so I've seen that
praise god I see that an awful lot
actually also sometimes we are easily
angered because we're insecure somebody
looks at me funny and I'm already a
little unsure of myself so I immediately
think he's looking at me that way
because he thinks he thinks I'm ugly
what it thinks is because of this is
because of that is because there's a
certain insecurity and you assume the
worst right instead of being secured
knowing I'm all right somebody looks at
me funny maybe they're having a bad day
right maybe it's not maybe it has
nothing to do with me maybe they're just
grumpy people and they would look at
anything funny but no we're sensitive so
we get angry quickly sometimes we're too
self-absorbed or like you know and we're
so into ourselves we have trouble
thinking of why a person might be doing
something many reasons we can be very
sensitive and easily angered now here's
where I'm going with this often we think
it is selfish to take care of ourselves
no to rest to take a break to take a day
off to take a nap but sometimes by you
taking care of yourself it's the most
loving thing you can do for the people
around you because what is the
atmosphere of your life right are you
the kind of person that when you come
home or you come into a place there's
this cloud around you and everyone or
because you're easily angered and
everyone around you how do they have to
behave gotta walk on his another say
you're learning oh I hope you're keeping
notes they you're probably not learning
it but you're getting a lot of good
idioms if you're learn walk on eggshells
can be nada sobre punta dito so i think
it is in spanish you got to be super
careful got to be really careful because
this person might get offended you got
to be careful around him you want people
to walk on egg
shells around you well it's better than
them giving you a hard time right some
of us cultivate grumpiness so everyone
else will be off ballads cuz well at
least they're not going to mess with me
that way let them be afraid of me right
and I could understand what could
motivate that but the whole idea they
might be careful around you but they're
not really gonna love you don't fear you
they'll fear you maybe they'll be polite
to you but is that really what we want
as Christians I don't I mean yes we
should expect respect and we should
demand it but at the same time you want
people to feel free with you that they
can relax that in your presence people
can take a deep breath their muscles can
unwind and they can open up to you
that's what we want we want to be that
kind of person we want to be a safe
person a person who cultivates calmness
and generosity if you'll turn with me to
Philippians chapter 4 Philippians
chapter 4 there's some great verses
about how to do this Philippians 4 these
verses are written to two strong female
Christian leaders who were embroiled in
a good old fashioned church fight no you
know you ever seen a church fight know
if you're a visitor and you're not a
Christian or you're new to us I hate to
break this to you fight can and do
happen in church they shouldn't but they
do feed their conflicts happen right and
there was a biggie here in the early
church so before we think we're so bad
remember that this has been going on a
long time it's what we do with it
Philippians chapter 4 verse to the
Apostle Paul is pleading with these
ladies I plead with you you odia and I
plead with sin tu que to agree with each
other in the Lord yes and I ask you a
leo fellow some lead or a person who's
trying to mediate help these women
who've contended at my side in the cause
of the gospel along with Clement and the
rest of my fellow workers whose names
are written in the book of life and then
he talks about how to change the
atmosphere because it sounds like this
conflict had spread and produced a tense
atmosphere have you ever been in a
of tension maybe at work or a home or a
church where there's a tension in the
air every little thing becomes a big
thing every little comment becomes a big
conflict tension it's not a free
atmosphere so the Apostle Paul is
teaching them how to cultivate a
different atmosphere and atmosphere of
freedom of love he says in verse 4
rejoice in the Lord always I will say it
again rejoice let's get a little humor
in this let's get some laughter let's
not take ourselves or others as
seriously as we do sometimes just need
to relax it's not the end of the world
everything is going to work out we're
going to be okay all right rejoice in
the Lord always then it says let your
gentleness be evident to all you might
be strong but you're not going to use
that strength in a negative way be
gentle the Lord is near it's God's
presence that cultivates that verse 6 do
not be anxious about anything but in
everything by prayer and petition with
Thanksgiving present your requests to
God and the peace of God that passes all
understanding will guard your hearts and
your minds in Christ Jesus as we take
those things we're stressed about we
pray about it instead of complaining we
give thanks and suddenly the air starts
to lighten and we start to feel a little
more relaxed and the atmosphere becomes
more free and we're less easily angered
and finally it says brothers whatever is
true whatever is noble whatever is right
whatever is pure whatever is lovely
whatever is admirable if anything is
excellent or praiseworthy think about
such things you know I've always read
this verse as trying to cultivate a
positive attitude in life and thinking
just about the positive in the world and
I think that's okay you know to some
degree but this is a context of
resolving a personal conflict so instead
of thinking about all the things you are
angry about it about that person all the
things you hate about that person well
is there anything good about them at all
that you can think of anything nice
about this lady anything positive
excellent praiseworthy noble let's think
about such things the word for think
there is the same word that is used in
first Corinthians 13 5 when it says love
does not keep a record of wrongs love
doesn't think about evil in the sense of
attributing evil we're going to come
back to this so cultivating a peaceful
atmosphere that my life would be such
that creates an atmosphere of freedom
and peace of generosity I learned how to
breathe in the Lord where the verse said
that says be still and know that I am
God I will be exalted in the nation's I
will be exalted in the earth God is
saying I am on my throne you can be
still there's another verse in Isaiah 32
verse 10 that says in repentance and
rest is your salvation in quietness and
Trust is your hope but then it says you
would have none of it you got on horses
and you're running around trying to get
help somewhere else cuz if you just take
a deep breath trust me I really can't
take care of things and that helps us
have an attitude that is not explosive
and easily irritated hey man we ready to
pray for that breathe it in breathe it
in okay I'm not aiming but the shoe is
fitting so please let's put it on now
let's move on the second half of first
Corinthians 15 says love keeps no record
of wrongs now again remember we said the
problem is not getting angry the problem
is that we get angry too quickly we
already talked about that and it also is
that we stay angry too long we keep a
record of wrongs you know there are
psychologists who are not Christians and
it's it's actually in style today in the
psychological field to talk about the
concept of forgiveness that's become a
hot topic can you believe it Christians
have been you know we've been working on
this for an awfully long time and now
secular psychology is seeing all the
health benefits of forgiveness and
here's the issue
anger is a good thing right we already
talked about it anger is from God it's a
mechanism God's given us to defend
ourselves when we're under attack right
if a Lions attacking you you're angry at
your fighting and your adrenaline goes
up and you fight and you focus or you
run away so anger is part of God's
survival mechanism in us but that
emotion is not supposed to human body is
not designed to carry anger except in
very small short doses to get angry and
to stay angry or to get angry too often
is like taking a drug that you're
overdosing on a drug that actually hurts
your body it puts you at risk for heart
disease put you at risk for high blood
pressure it puts you at risk for
digestive ailments for sleep disorders
all kinds of bad things happen when we
get angry and when we stay angry for too
long so even secular psychologists are
saying you know we need to learn to not
keep a record of wrongs towards other
people and that is what the verse says I
mean it's an interesting word that's
used for keeping a record of wrongs it's
the word log is this thigh which is a
word it's a mathematical accounting word
it means love doesn't take the wrong
that someone has committed into account
as love is dealing with that person let
me talk about this a little more I do I
don't know if we have any accountants in
the room but apparently the fiscal year
I did not do especially well into my
economics class but the fiscal year
ended last like a few days ago like a
week or so ago May thirtieth or
something and so sometimes people would
there are expenses that are incurred in
a business like maybe they paid for
something or wrote a check in may of
2014 but it's not cleared until June so
they need to decide as an accountant
under what year are we going to reckon
are we going to put that expense are we
going to put it under 2014 or 2015
expense but where am I going to put it
where are we going to write it down and
that makes a difference that's sort of
what this verse is saying love doesn't
take an evil committed and write it down
on like a mental accounting ledger that
we have as we deal with people see what
most of us do naturally intuitively is
when a person has done some things
especially to you to bother you you keep
you make a mental note of it may be more
than a mental note and you write it down
in your brain and every time you're
dealing with that person you're just
thinking I remember when you did this
that and the other thing and I do you
remember now to some degree that's a
good thing okay if somebody has like
been mean to you five times there's no
reason to give an opportunity to do it a
sixth time please okay so to some degree
there's nothing wrong with being wise
but it's a problem in a relationship
where you're trying to grow with a
person and all you can remember is what
she did five years ago or what he did 15
years ago and then like a prosecuting
attorney we pull it out and say remember
what you did this and that the other
thing it's like wait a minute we're
talking about I burnt the eggs this
morning and you're talking about when I
you know made a mistake 10 years ago and
we remember and we keep a record of
wrongs God is saying love takes out an
eraser and erases the list of grievances
and says clean slate let's start from
scratch here ok there's the word for it
is forgiveness for giving us interesting
one of the translations of this verse
love is not irritable or resentful if
you look up the etymology of the word to
resent is from santee day in in Latin
Spanish you know senti it or feel re you
feel it again when we resent we have
resentment the person who committed that
the grievance against us doesn't suffer
who suffers I'm the one who suffer
because I'm carrying what they did to me
I'm feeling it again and again and again
it's almost like I'm letting him hurt me
over and over and over again I'm not
getting anywhere the person went on with
their life I'm the one who's here
nursing it holding on to it letting it
make contort distort my emotions in my
feelings and God says erase the record
of wrongs learn to forgive now that's
something I want to talk about here as
we begin to to bring this home this is a
biblical concept forgive one another
just as god in christ forgave you this
is not just so we'll be healthy this is
a profoundly important commandment that
God Himself gave us if you look at the
lord's prayer itself you know that our
Father our Father who art in heaven
hallowed be thy name thy kingdom come
there's a pretty important part of it
forgive us our trespasses anyone
remember how the rest of it goes as we
forgive those who trespass against us
you can mutter it it's okay we can do
that we're Protestants but we can we can
say the Lord's Prayer still Rockets okay
it's art friar do you forgive us our
trespasses as we forgive those who
trespass against us now if you're
praying that prayer every day it means
every day you're forgiving people you're
thinking about people who annoy you on a
daily basis and if nobody annoys you on
a daily basis you're living on a desert
island all by yourself because if you're
with people then someone's going to
bother you and in church by the way if
no if no one in church has annoyed you
yet it's your first day here it really
is because and even if it's your first
day someone's probably annoyed you since
you got here right it's it's human its
natural that's why we need to forgive on
a daily basis I call that our daily
hygiene forgiveness just like how often
do you brush your teeth right I hope at
least a couple times a day right how
often why well because you eat every day
the teeth get dirty got to keep them
clean if forgiveness is the same
every day we get dirty with annoyances
every day gotta brush the brush those
teeth every day forgive us our
trespasses as we forgive those who
trespass against us another word for
this debt forgive us our debts what i
owe you god there's people when they've
wrong to me they owe me I said well I'm
gonna be like an accountant I'm gonna
cancel that debt they don't know me
anymore so on a daily basis now there's
a parable you know the parable of the
unforgiving servant and we know that
story Jesus told very intense story
about a servant who owed I don't know
what was the amount it was they owed a
hundred bucks they couldn't pay it in
those days you don't pay your debt you
could go to jail he begs the the the the
person he owes the the lender says
please forgive the debt I oh please
don't send me in my family to jail the
man says I forgive your debt I forgive
it the guy oh no I'm sorry I told the
story totally wrong here you're willing
to take a step back with me he didn't Oh
100 bucks he owed a hundred thousand
dollars right okay we're talking major
student loans going on here right only
you know hundred thousand dollars he
owed a debt he could never possibly pay
in his lifetime he was in danger of
going to jail and the lender forgave his
debt and he goes out joyful and happy
and then he finds somebody who who did
Oh him a hundred bucks and he says give
me the hundred bucks you owe me and the
guys I don't have it just give me a week
please I've got to go to work ya know to
jail he sends that guy to jail says no
you owe me and you're going to jail
until you pay the last penny now the man
who forgave him a hundred thousand
dollars called him in angry about it and
says I forgave you for a hundred
thousand dollars you wouldn't forgive
this man for 100 very often we won't
forgive because we don't realize how
much we have been forgiven we think
we're nice people who maybe deserve
God's love you don't deserve God's love
I don't deserve God's love we all have
sinned and fall short of the glory of
God God has forgiven us
and so if God has forgiven me so a debt
I couldn't pay then how much more should
I forgive others this is a profoundly
important thing now I want to talk a
little bit about what forgiveness is not
forgiveness is not the same thing as
reconciliation okay I don't need a
person to come and say they're sorry for
me to forgive them that's important to
know because there are some people who
do bad things who are not sorry right
now it's easier to forgive if someone
comes and says I'm so sorry I did that
it's much easier to forgive and we can
actually be reconciled and be friends
again but forgiveness is not about the
person who wronged me forgiveness is
about me I'm carrying this anger I want
to let it go so I can forgive
unilaterally even if they're not sorry I
can say God this is between me and you I
forgive them I let it go I don't need to
wait for them to be repentant which is a
good thing because some people are never
going to be sorry and I shouldn't have
to carry around bitterness or the wounds
that people have done just because that
person doesn't know enough to be sorry
for what they did forgiveness is not the
same as reconciliation there are some
people you should never be friends with
again okay there are some people who are
just plain out dangerous people and God
does not call you to let yourself be
abused okay there are some people who
what they did is so serious that that
relationship needs to be separate and
God wouldn't want there to be friendship
again especially this is a biggie in the
Facebook age right maybe you want to
reconcile with a member of the opposite
sex that you hurt 20 years ago and now
for facebook you can have access to
being in touch with them again maybe you
want to apologize to them maybe just
apologized to God and don't write them
because what's done is done you move on
they move on you don't need no friending
ex-flame it's okay now I can say this
because I'm I'm not on Facebook so if
you're doing it I don't know you're
doing it you know I'm blissfully
ignorant for the moment about that but
there are some people we need to not be
in contact with forgiveness is not
reconciliation but you can still forgive
you can still forgive okay and let it go
forgiveness is not condoning you don't
need to say oh well what they did really
isn't that bad so I'll erase it it
wasn't a big deal they didn't really
know maybe what they did was bad but
you're forgiving it anyway forgiveness
is not the same as seeking justice or
not seeking justice now let me explain
what I mean there are people who may be
victims of crimes and you need in your
heart to forgive the perpetrator so that
you can move on in life does that mean
you don't press charges I think that is
not the same thing when a person commits
a crime there's a debt to the person
that they victimized there's a debt also
to all of us to society that's where the
justice system comes in and there's also
a debt to God forgiveness means I
canceled my debt the debt you owe me but
you still may owe a debt to Caesar and
you certainly owe a debt to God and
that's between you and God and that's
between you and the government and and
that's those are different things that
go on justice God God says it is mine to
avenge what he says is don't take
justice into your own hands let the
government take care of justice which
hopefully they do they can at least
approximate it we pray and we insist on
the best we can and God we know is a
righteous judge and he will take care of
things in the end of the day and that's
between the person and God so now I
don't have to do it so forgive forgive
the debt I owe and maybe forgive
yourself there are some people here who
need to forgive themselves for things
they did
but they just can't let go of let it go
love others love God love yourself let
it go let it be a race let it be erased
God wants to erase it now so I would
talk about it this way forgiveness is
letting go you know it's interesting I'm
going to start with a secular definition
and then I'm going to bring a God
definition in okay secular definition
forgiveness for secular psychologists
these days there's especially a guy
named Luskan out in San Francisco that
you he's pretty good in this he says
forgiveness is letting go of the past I
always thought I wanted and deserved
okay it's letting go because of negative
things that people did to me or that
happen I didn't get to experience
certain things or experienced and bad
things I shouldn't have and I'm bitter
about that forgiveness is letting go of
the past recognizing there's nothing I
can do in the present to change the past
I'm going to let it go and I'm going to
live today fresh and I will Christianize
it the mercies of God are new every
morning great is thy faithfulness I can
have a new beginning today whatever
happened yesterday or last year 10 years
ago I can't change that but today I can
hear his voice today I can enter his
rest today let it go let it go but the
gospel goes much further than that the
gospel is about canceling a debt and
Jesus even says love your enemies and
pray for those that persecute you bless
and do not curse praying Jesus modeled
it for us on the cross when he said
Father forgive them they don't know what
they're doing it's like there's an image
of letting go of bitterness it's like
resentment is a tight fist they
shouldn't have done it I deserve to be
angry forgiveness is letting go of the
right to be angry god I let go I put
them in your hands I cancel the debt
forgiving and we see that not just Jesus
but if you've read the story of Stephen
in the Bible a man who was martyred they
were throwing stones at him Stephen
because he was preaching the gospel
as he was dying he said father do not
hold this sin against them you know who
one of the people they're supporting the
execution was a young man named Saul who
a couple chapters later God knocked him
down and said Saul Saul why do you
persecute me and he became the Apostle
Paul I believe that was an answer to
Stevens prayer when he prayed father
don't hold this sin against them I
forgive them bless them instead of
punishing them for this and he forgave
now that's big forgiveness now we talked
about brushing your teeth well this is
major dental work okay some of you know
the difference we all need to forgive
every day the little stuff the little
annoyances in a marriage and a family
and a household on the streets of Boston
at work the little things that's an
ongoing daily hygiene but we also many
of us have major major things we need to
forgive and that is not easy I believe
forgiveness is not a moment it's a
process and it's not a feeling it's a
decision by faith just say God I let go
of this before you and with time
sometimes it takes years but with time
those feelings will change and you will
feel free but it might not happen
tomorrow doesn't mean you didn't you
weren't sincere and forgiving it just
means it's a process that you need to do
over and over again and with time you're
going to be a new person you're going to
be free and I want to end with this
story and I'll invite the musicians
because after this will transition right
out of this but I want to tell a story
of something that happened when I was
traveling around Latin America I was in
the country of Nicaragua do we have any
Nicaraguans here right now no we do have
a Nicaraguan member of the church she
they're just not here today the English
ministry i mean i was in nicaragua and
for those of you most of you know the
history there was a time of terrible war
in the 70s and 80s in nicaragua between
the Sandinistas and the Contras
sandanista government took over there
was conference room there was revolution
against them it was a time of terrible
terrible bloodshed with atrocities on
both sides many of you know about this
very well
I was in Nicaragua 1998 so it was about
it was it was about eight years after
the war had pretty much died down but
the memories were fresh right you go to
a war-torn country people remember they
all have stories to tell and on this
trip it was my goal to meet as many
people as possible to learn about the
country's learn about the culture see
what God would teach me if I went to a
church and I was totally on my own in
Nicaragua and I just went to a church
and I met the pastor afterwards it was a
small church and the pastor was a
diminutive man he was he was short he
was it was just a beautiful man of God
beautiful preacher and afterwards I just
got to know him and and he said hey you
want to have lunch and I was like yeah
do i yeah so we went out for lunch and
so I'm sitting with this Nicaraguan
pastor we're having lunch and what I
usually did on this trip is I would ask
people all kinds of questions about
their life about their country about
their story and it's not that I was
being nosy is I was really in a learning
mode right and this guy was like he was
being very evasive with me he wasn't
really telling me his testimony he
wasn't really telling me his story and I
did get a duh it took me a while to
figure out maybe he doesn't want to talk
about it he was me kind of evasive so I
gave him I decided to give him some
space but a little bit into the meal I
don't know what happened but he somehow
decided he was going to trust me right
he decided he was going to tell his
story and he just started talking and he
told me that as a as a boy in Nicaragua
he and his mother had fled the country
and gone to Honduras to undo to us and
they were there and while they were
there his father was captured by the by
the sandanista government I'm not doing
this to make any kind of political
statement there were atrocities on both
sides of that terrible war but his
father was captured and was was tortured
and killed and this happened in his town
there are people who people he knew who
knew who did it he didn't know who did
it but he knew it was like he could have
found out pretty easily was not far away
he was a kid at the time I think he was
about 11 12 you know
he decided he was going to join their
work on three camps in Honduras where
they were training young men to go back
and and promote the the revolution
against the sandanista government and he
decided I'm going to be a contra and he
joins the camps right and he's training
and as a kid 13-14 training for war you
know children and war so he was training
for this and he's telling me a story and
he said I was going to go back and I was
going to get revenge for what they did
to my father and and he was sharing this
with me but when he was 14 he and his
mother started going to a church and
they became Christians right and he
decided maybe I'll wait a couple years
and then I'll go back and do it even
though he was a Christian he was still
decided to stick with his plan but then
he got baptized then he started praying
then he started coming to the altar and
crying and praying get filled with the
Holy Spirit and next thing you know he
was just like well maybe I won't go back
and join coming here I'll just stay here
and keep growing spiritually and he
stayed there for many years grew as a
Christian went back as a young young man
and he was so such a non-fire Christian
he quickly became a pastor and the
churches were decimated during that time
he became a pastor right away and he was
telling me the story and I will never
forget this moment he's looking across
it was one of those life-changing
moments he's looking across at me and
and he said I have forgiven them he said
when I when I went back there are people
who offered my mother and me to get
revenge they said we know who did it
will take care of it for you just pay us
and we'll do it and his mother said no
thank you and he said no thank you and
he said I have forgiven those people and
he will never forget you staring him
he's looking cuz now we're not eating
right I put down the fork along he's
just staring at me and he got this glow
this this Jesus glow coming out of his
face and he's saying I have forgiven
them and he said one day I will find
those men and I will share the gospel of
Jesus Christ with those men and they
will get saved
and I was just like and I just thought
you know there's a verse that says where
Jesus said blessed are the eyes that see
what you see blessed are the ears that
hear what you hear this doesn't happen
without the gospel this doesn't happen
without Jesus but it happened it was
real I met this guy I know he meant it
and in his church now in this war-torn
country there are people who were on
both sides of that conflict worshiping
Jesus together in his church which is
part of what doesn't tell his story very
often right cuz there's a pastor he
can't be over identified with one side
or the other but he pastors now people
who politically were all over the
spectrum a man of God joy love shining
from and one of the healthiest most
anointed people I've ever met my life
that can be our story too we can do this
we can't do it on our own but with with
the gospel with Jesus in our hearts we
can forgive we can let go of things and
a lot of us is that connecting the being
easily angered with the holding of
record of wrongs a lot of us are easily
angered because of a lack of forgiveness
from before so we're still tight they're
still anger the free-floating anger
we're carrying let it go let it go let
it go to Jesus maybe the person you need
to forgive you don't know where they are
the person you need to forgive may not
even be living but you can do it you can
let let it go in God's hands erase that
record of wrongs let God kill your heart
"An Undivided Heart" - Marion Skeete - May 24, 2014
"Love is not Rude" - May 18, 2014
first Corinthians chapter 13 so we've
been talking about issues related to
community what does it mean to be
together to share life together what
does it mean to be a not just people who
happen to come to the same building once
a week or twice a week but to be people
who have relationship with one another
who know each other who are a community
now that's something that doesn't happen
overnight it's a process but it's an
important one because the body of Christ
is an organic thing is we connect to the
body of Christ the life and energy of
Jesus flows into us so it's not
negotiable can't be a Christian alone
any more than you can be married alone
it's got to be in community we're meant
to be together we're a body the body of
Christ one part of the body if it gets
cut off the body will be crippled it may
survive it'll be crippled but that
member will die we need one another and
so that's why it's so important for us
to be talking about this and we've been
talking especially about love and what
that means if there is one thing that we
get right as a church I really hope it's
this that we would love one another that
we would know what that means love is
something that is worth thinking about
it's worth studying it's worth working
at because it won't just be some
ethereal idea some emotional sentimental
thing that has no implications for our
daily life so it's worth taking time to
meditate on what love really means and
what does it mean to be a person that is
defined by this so first Corinthians 13
we've already read about how love is
patient and love is kind and now we're
going to start in ruin verse 5 so first
Corinthians 13 verse 5 there is no
projection but you can find it in your
Bible first Corinthians 13 verse 5 it
says and it's talking about love it says
it is not rude
kicked them that's it for today that's
our text unless someone wants to go on I
think we I think that'll be plenty for
one day huh let's stop there love is not
rude father I pray in Jesus name God
that you would speak to us in this time
God that as a result of what we think
about and talk about here together
father that we would be more loving that
we would be like Jesus Lord God that
people would see the presence of God in
our lives more I thank you that love is
not rude in Jesus name in the King James
it says love does not became behaved
unseemly in Spanish no hace nada in
David all right nalan debido love does
not I love a translation that says love
does not dishonor another person if you
think that's what rudeness does isn't it
when we're rude we in some way dishonor
or lower the other person we bring them
down a notch we do not dishonor belittle
degrade put down love is not a jerk
excuse me anyone here a jerk sometimes I
think we all are just ask your spouse
your your sometimes you know no no
pointing no pointing this verse the word
in greek is only use really one other
place in the new testament in the in its
exact form and that's in first
Corinthians chapter seven verse 36 it's
right near there if you want to turn to
it first Corinthians 7 36 and it's
talking about relationship between
people who are dating or engaged to be
married and it's talking about different
you know levels of appropriateness and
what does it mean to behave
appropriately for a dating couple and it
speaks to
them and it says in first Corinthians
736 if anyone is worried that he might
not be acting honorably toward the
virgin he is engaged to so that's the
word the same word from first
Corinthians 13 5 for rudeness if anyone
is worried that he is being rude or
acting dishonorably toward the virgin
he's engaged to and if his passions are
too strong and he feels he ought to
marry he should do as he wants he's not
sending they should get married so
that's the other context for this isn't
that interesting rudeness here in this
context is crossing a limit violating
the space of the other person going too
far and we're not going to take the
sermon in that direction but it is
talking about how to respect the dignity
and the honor and the space of the other
person when we're rude we violate
people's boundaries we go too far in
some way in what we say in what we do in
how we act we're rude there's a lack I
think the key word in honoring a person
is respecting them that love respects
the other person love notices and
observes the dignity of the person that
is there and that results in courtesy
and politeness and good attention love
is not rude you know often I think when
we think about being polite and being
courteous we think of being super formal
we think of being tight we think of
being stodgy even the last thing you
think about is someone telling a joke
and relaxing and being themselves I
don't think that's what God wants from
us I don't think that Christians need to
be uptight and religious all the time
that's not what I'm talking about you
know it's interesting just this week I
had opportunity to hang out with some
off-duty state troopers some of you
might know the context in which this
happen
was hanging out with these guys and some
of their language was rather colorful
wouldn't you say those of you rather
salty would might say I'm not saying
that a Christian needs to be like huh
scandalize I can't be here no I'm not
saying that Christians can never tell a
joke or laugh at themselves or even
maybe indulge in a good old-fashioned
bathroom humor every now and then if you
have toddlers I hope there's plenty of
that going on in your household within
appropriate boundaries but we can be
ourselves when it talks about love not
being rude and love respecting and
honoring the other people I don't think
that means we need to walk on eggshells
with each other right and be so careful
that you can't really talk freely you
can't be yourself how about that parable
where Jesus says he's teaching us to ask
boldly of him and he says imagine one of
you has a friend who knocks on the door
at midnight and says I have people
who've come on a journey and I have no
bread to put before them it's the middle
of the night and he's knocking and you
say I'm in bad leave me alone it says
you won't that you won't get up and give
him the bread because he's your friend
but because of his boldness his
impudence his shamelessness he's even
pushing the envelope you'll get up and
give them the bread anyone have a friend
like that who can just be themselves
with they can barge in and it's okay I
hope so i think is there's intimacy and
freedom we don't have to walk on
eggshells with each other right we can
we can be ourselves we can be free we
can be loose we can dialogue freely so
with all of that said though there does
need to be a realization of what loving
courtesy and respect is I'm not talking
about a politeness that is based on fear
gotta be careful I don't offend got to
be careful because I might get them
angry at me that's a politeness that's
based on fear what we're talking about
is courtesy that is love motivated it's
not based on I'm afraid
do the wrong thing but I really want to
do the right thing by this person
because this person is a child of the
Living God they're a precious valuable
person that is worthy of all kinds of
good attention and respect and I want to
trip over myself to honor that person
because they deserve it because the
image of God is in them now that's a
different attitude isn't it now there's
freedom and there's joy in it but
there's also politeness and courtesy and
not rudeness so let's talk a little bit
about the different reasons why we are
rude sometimes why are we rude we are
all rude sometimes if you think you're
never rude then you're the worst kind of
rude because you don't know that you're
being rude so we'll be talking about
that okay that's going to be one of my
points here the person who doesn't know
they're being rude right sometimes you
think we're being funny sometimes you
think we're being assertive we're being
bold we're being prophetic we think it's
tough love we think I'm just making my
point really just being rude right don't
we do that sometimes I want to use as
our case study a particular incident of
rudeness that each one of us who drives
has perhaps too experienced okay you're
on one of our lovely streets and
somebody cuts you off in traffic it's
dangerous there could have caused an
accident think to cut you off how rude
anyone ever experienced that anyone ever
done ugly one no no hands raised this
isn't confession time why does a person
do that why are we rude sometimes and I
defined it into four different reasons
okay there's probably a lot more but
we're just going to talk about for today
one because the person doesn't remember
that there's another person in that car
okay now if you ask them they'll say
well of course I know there's a driver
but it's easier to be rude to someone
who's in a car isn't it because you're
you're not seeing
person right there are people who would
never elbow another person out of the
way on the street that would not even
think about cutting that same person off
in traffic why because they're in a car
you can't see them you forget there's a
person there in a sense they are
depersonalized dehumanized it's really
the first step of any kind of evil
towards other people is somehow
forgetting that they're a person that
they're humans so that's one reason
we'll talk about that number two
sometimes people will cut off people in
traffic without meaning to they don't
even know they did it maybe the other
car was in their blind spot you ever
done that don't you wish you had a horn
that could talk it's a excuse me I'm
really sorry i just did that I didn't
mean to have a nice day god bless you
please don't notice that bumper sticker
on the back of my car really Christians
are not like this normally you know it
happens it happens by accident sometimes
people just don't know why don't they
know well maybe they're in a hurry maybe
they're not paying attention I think
many times we are rude to other people
because we're distracted we're just not
paying attention and so we're rude
without even realizing it and we need to
become more self-aware that's number two
number three I think cars sometimes cut
off other cars simply because they
believe that they're more important
their right to get there first matters
more than the other person's they really
just they just don't care there there
it's what they it's not that they want
to be mean they just want what they want
and unfortunately you happen to be there
so I had to cut you off sorry just came
with a territory and then that's number
three number four I think sometimes
people cut off people in traffic and a
rude in this way because they
intentionally are mean people because
they have learned to this to survive in
this world I better cut them off before
they cut me off no that's the way you
survive if I start letting people in
there going to walk all over
me in Boston you gotta drive
aggressively got to hurt them before
they hurt you we'll talk about that
because that is also why many of us are
rude especially when we're engaging in
conflicts because we have learned that
to survive it's not just about resolving
a conflict I've got to put that person
down before they can get me and we've
learned that as a survival mechanism but
it's really rudeness and it's not love
and it's not survival either so we'll
talk about that so those are the four
reasons that I've picked for rudeness
there's probably plenty of others and if
you have some ideas let me know
afterwards and I will steal from you for
the next time i preached this sermon I
didn't mean to be rude we are rude
number one because we sometimes forget
that there's a person in that car we
forget the humanity of the other person
right love is to honor a person simply
because they are a human being and we
never read the Ten Commandments right
we're celebrating you know Ten
Commandments honour thy father and thy
mother that it may go well with you in
the land he may live long and prosper
you know honor the word for that in the
Hebrew and I've no I'm sure I'll get it
wrong but it comes from the same word
for glory kaval which is is the word for
glory like the glory of the Lord and it
means glow a so glorified kavod the root
of that has to do with weightiness or
heaviness so honoring your parents means
taking them seriously not taking them
lightly this person matters this is a
person to be taken seriously it's a
person to be honored why because they're
your parents and that's just the way it
should be but we are called to honor
every human being on the face of the
earth because we believe as Christians
that every person is created in the
image of God that every human being
bears within them a reflection of the
God who made them and because of that
they inherently deserve honor and
respect just because they're human it
doesn't matter how they behave
it doesn't matter what they look like
what nation they're from or how they are
dressed it doesn't matter their social
status if they are human beings they are
worthy of respect simply because of
their humanity now Satan who comes to
steal kill and destroy has sought to
distort the image of God and people to
deface them to twist them into to lower
their dignity that they behind lowes we
would say in Spanish but God comes that
we might have life and have it
abundantly that God would restore the
dignity of humanity and part of how we
do that is by respecting people and we
do that in society all the time right we
respect certain people because of the
office they hold we should respect and
honor the president the governor the
mayor different ruling officials police
force we should respect because of the
office they hold and what they represent
you may voted for the other guy or gal
but it doesn't matter they hold the
office you respect them because of the
office they hold right same thing with
people doesn't matter who they are this
person before you are next to you is a
profoundly important person and we need
to treat them with courtesy and respect
now this gets to be a challenge with
people that are looked down upon in our
society if you have your Bible and you
could turn to the book of James chapter
2 James to James chapter to look at what
the Apostle James says to the Christians
about how they treat people who come in
from the streets the way they look James
2126 my brothers and sisters believers
in our glorious Lord Jesus Christ must
not show favoritism in Spanish accep
seond a better sona's suppose a man
comes into your meeting wearing a gold
ring and fine clothes and a poor man in
filthy old clothes also comes in now I'm
in verse 3 of James chapter 2 if you
show special attention
to the one wearing fine clothes and say
here's a good seat for you but to the
poor man you stand there or sit on the
floor by my feet have you not
discriminated among yourselves and
become judges with either evil thoughts
listen my dear brothers and sisters has
not God chosen those who are poor in the
eyes of the world to be rich in faith to
inherit the kingdom he promised those
who love Him but you have dishonored the
poor that speaks for itself doesn't it
very practical words to a church we have
the privilege and honor of being a
church where people will drop in a lot
and I pray and hope that we will be a
community where everyone who comes here
experiences respect and honor that when
they come here they know I am safe in
this place I will be treated well
doesn't matter how I am dressed or I
don't have to know how to but I will be
received with dignity and that includes
how we address people how we speak to
them how we there should be a feeling
that each person who comes is an honored
guest now that also doesn't mean that
we're condescending or patronizing to
people right you treat people as people
manda man woman a woman this is a human
being before me in fact when we are rude
the Apostle Paul says that it's as if we
are defiling a temple would anyone here
take spray paint and just spray paint
here you know sometimes you know bigots
or people who do horrible things will
deface places of worship right you would
never dream of doing that would you
dream of maybe putting down though
someone you know in church that you
think is not really a very nice person
and you put them down in the way you
talk about them and treat them maybe you
might church fights happen it happens
the Apostle Paul says that you as the
church are the Temple of the Holy Spirit
and anyone who destroys order
cases God's temple God will destroy him
when I speak negatively about a brother
or sister in Christ it's as if I took
spray paint and vandalized the church
building but much worse because this is
a building where God's people meet it's
a beautiful it's an important building
its space we've set aside to the
purposes of God but the Holy Spirit
actually lives inside of Christians real
temples each person and as a community
we are the temple right then time simple
and to speak poorly of members of that
temple is to deface the structure in
which God's Spirit dwells rudeness is
does that so what I would encourage us
to do here with this point number one
you're driving along remember there's a
person in the car remember that there is
an image of God inside the human being
before you and even the person who is
mean to you even that boss at work they
are image bearers of the Living God
number one number two sometimes we are
rude simply because we are clueless we
don't even know we're being rude we're
rude by accident sort of like the
absent-minded professor who's lost in
his own thoughts I one of my favorite
absent-minded professors I had in
seminary legendary for this once bumped
into a student of his on the street
corner they talked for a couple minutes
and then he said excuse me which way was
I going when we bumped into each other
that way oh good I've eaten lunch
already okay and he kept walking he
wasn't sure if he'd even had lunch yet
he did remember which way he was going
because he was thinking important
thoughts right now sometimes when people
are absent-minded you walk through a
door in the door slams shut on the
elderly lady behind you anyone ever done
that and then you like don't what did I
do anyone ever seen your husband or your
kid do that I did you didn't see what
you were just rude to that person I
didn't even realize you're absent-minded
you just want to thinking kids do this
all the time right a big part of raising
kids is simply teaching them what's rude
and what's
not yeah that's rude when you do that
right you shouldn't need to tell them
but you do it does not come naturally
right we're rude sometimes simply
because we're unaware of it now this can
become very serious when our absent
mindedness can denigrate or humiliate
other people we read our verse from the
book of Corinthians does anyone know the
context where the the teaching on the
Lord's Supper happens in the book of
Corinthians you ever read that with you
know the words we read this I received
what I receive from the Lord I also
passed along to you that on the night he
was betrayed Jesus took bread and broke
it you know that text it comes from a
text where the Apostle Paul is teaching
about rudeness in the church and about
rudeness during the Lord's Supper itself
anyone ever been to a potluck dinner
where you go and everyone brings food in
those days they would celebrate the
Lord's Supper at a potluck dinner
everyone would bring food and you would
sit down with your families and groups
and everyone would eat and then at one
point they would pause and they would
consecrate the meal to the Lord and they
would remember Jesus's body sacrificed
on the cross for us there Lord's Supper
was part of a what they would call love
feast a full meal right but there was a
problem in Corinth some people would sit
at tables with their friends and they
would eat and eat and eat and there
would be a poor person who didn't have
any food sitting there alone at a table
during the Lord's Supper itself
humiliated you ever sat at a table all
by I know I'm asking a lot of questions
forgive me you ever sat at a table all
by yourself when you're maybe you were a
new student in college you didn't know
anybody and you sat at the table by
yourself and everyone else seems to have
friends everyone but you and you're
sitting there alone feeling like you
stick out well that was happening at the
Lord's Supper in Corinth there were
people who would sit alone and go hungry
while other people would just pig out
and even get drunk at the Lord's feast
the Apostle Paul says that that is
participating in the Lord's Supper in
and onward
the manor and be careful because you're
sinning against the body and blood of
the Lord when you do that that's the
context of that warning they were being
rude at the Lord's Supper you know what
I think I think some people knew what
they were doing they just didn't care
right they just said all those people
will forget them anyway but I think some
people didn't realize just how rude they
were being because they were really into
their conversation they were really into
their table right they had their friends
their their reading they're talking and
they didn't even notice the person
sitting alone over there I would
encourage us to pay attention especially
a church but all the time to that one
person who might be sitting off alone or
look sad or look like they need a
greeting and not be just so wrapped up
in my own close circle of acquaintances
that I forget that we may be
unintentionally being rude now
especially in a community such as this
where it's a mixed community there's
people from all over a lot of people
barely know anyone yet this takes a lot
of work and I hope we come to church on
a mission saying I am going to find
someone to make them feel welcome in
this church today I'm on a mission and
so I'd encourage you be careful that
we're not unintentionally rude it
happens all the time but if you're
driving and you cut someone off because
you don't notice them why it's usually
because you're either you're in a hurry
you got to get there so you cut someone
off without realizing it or you're not
paying attention you're listening to the
music or whatever and you're just not
paying attention part of courtesy and
politeness and honoring people means
slow down and notice the people around
you just notice them it takes some
effort but eventually becomes a skill
that we learn Jesus was an expert at
this remember the story where he was in
a hurry to get to a house to heal a
little girl who was dying and she was
only 12 and it was a big crowd of people
and they were pushing through the crowd
and a lady who was bleeding touched him
she'd been bleeding for 12 years and she
said if I just touched the hem of His
garment
healed she touched him and was healed
and then she disappeared in the crowd
jesus said enough of this pushing and
shoving I'm gonna stop and I'm going to
notice the human being who just touched
me somebody touched me and people like
everybody's pushing and shoving how can
you say somebody touched me says no
somebody touched me with faith and he
waited until that woman came and told
her story they said precious daughter
your faith has healed you go in peace
Jesus saw the human being he slowed down
and he stopped to show honor to a person
who had been dishonored and rejected in
society for 12 years I'd encourage you
to slow down a little bit take the
earphones out and pay attention to the
people around you they're human beings
to be honored now another reason that
we're sometimes rude without realizing
it is because we come from different
cultures right now forgive me I know I
talked about this a lot but it's very
important so we have to talk about this
a lot we come from different cultures
and you know sometimes what's okay in
dorchester is not okay in Tokyo or in
Nigeria or even in Atlanta or LA what's
okay in one culture might be very rude
in another culture right and it could be
every how about eye contact right in in
at least in North American euro
Caucasian if you're not looking someone
in the eye you're being rude you're not
listening but there are some cultures
where the child looks the mother and the
island says don't you look at me in the
eye like that you're being rude this
poor kid is getting one message at
school at another at home I contact I
had dear friends at seminary who were
from Japan we're also eye contact was
you know it was considered kind of rude
to just look at someone especially male
females very intimate and and but they
learned that you need to make eye
contact in the United States so they
would sit and they would just stare at
you lay they really working hard they're
like I'm trying to be polite
but it feels so rude right there are
some cultures where laughing out loud is
rude we're showing your mouth when
you're laughing is rude and so you have
to cover your mouth as you laugh right
and there's others where i just opened
the mountain laughs it's okay
differences in cultures you know in
japanese american culture it is polite
to slurp your soup you know that you
know that today a man's got some
slurpers here yeah it's not polite in
your house don't don't do it there but
it is polite it means you like the soup
you like the soup I've heard there some
cultures I don't know which ones where
after you finish a meal it's the best
compliment you could give the cook just
to sit back and cut loose with a nice
big belch that's polite but then you try
it somewhere else and it doesn't go over
as well you get the point I'm making
it's a mess a multicultural community is
a mess it's a it is a hodgepodge of
offenses and misunderstandings and when
somebody is violating one of your
cultural norms usually the last thing
you're going to think is oh well maybe
they're like that in their culture
you're not going to think that you know
what you're going to think you think why
are they being so rude that's what
you're going to think we need to learn
if we want to be the church the way
we're called to be our church we're
going to need to learn to give people
the benefit of the doubt the Bible says
love covers a multitude of sins and
offenses it means when someone seems to
be being rude you step back and you
think maybe they just don't know any
better way back you got to be careful
because you don't be like well he's a
gringo maybe he just doesn't know you
can't be like that because then you know
you don't want to be condescending but
you want to give people the benefit of
the doubt but it also means if this is
going to work then we're going to have
to work at it you're going to have to
learn it slurping your soup it may be
its fine at home but you can't do it in
other households just going to have to
learn because if you want to honor the
person before you love is not
rude love needs to sometimes sacrifice
what you think is okay in order to be
polite so many times were rude simply
because we don't know any better and we
all make mistakes and hopefully we can
be an atmosphere where we can laugh at
ourselves and be gracious with each
other so we don't have to walk on
eggshells we can be free to make some
mistakes and forgive each other now part
of it though means giving up my right to
do things my way reason number three for
cutting people off is I have a right to
the road and no one else does I'm in a
hurry I gotta cut them off I have a
right to do this a big part of honoring
other people is yielding your right to
express yourself as you think you need
to in honor of what the people around
you need now let me give some examples
here in the in the community of corinth
and i'm using them a lot because they
were very rude we know from the 50 and
the Apostle Paul wrote this to the
Corinthians there were people who had
the gift of tongues right we've talked
about that here it's a gift of the Holy
Spirit where a person can pray in a
language they don't even understand it's
a beautiful thing it activates their
spirit it helps them worship God in a in
a language that only their spirit
understands a beautiful thing we
encourage that here but in that church
sometimes people would speak in tongues
really loudly and they would sort of
take over the service and then someone
would start speaking in tongues over
them and it becomes sort of dueling
tongue speakers right and it become kind
of a tongue speaking contest took our
visitors are like what church I've i
just added but people would think and
why did they do that now there might
have been a variety of reasons but they
might have thought I can't help it the
Holy Spirit is in me I have to I have to
pray the way I need to pray says but the
Apostle Paul says what about the people
around you what about the visitors who
come in we're going to think you're just
crazy they're not going to know what
you're doing the Apostle Paul says that
that's in the Bible visitors are going
to come and think you're crazy that is
directly in the Greek first Corinthians
14 you can
we being aware of the people around us
and giving up my right to express myself
in favor of politeness to the community
that's love now all of that within
reason I still got to be me right I'm
never going to be a Latino I tried to
for like 15 years i pretended i was a
Latino and tried to and I didn't fool
anybody I'm a-gettin I say I'm a gringo
confundido I tried this didn't work say
okay at the end of the day I'm I am Who
I am and I by the grace of God and I'm
not going to pretend on something
different okay but all of that with an
awareness that I may need to adjust ways
I do things out of deference to the
people around me that's love love is not
rude now another example of that in
Corinth food offered to idols in those
days you didn't just go to the grocery
store to buy meat you went to the temple
markets where animals have been
sacrificed to idols and then they would
sell the leftover meat in meat markets
and people would buy their meat and eat
it now there were some Christians who
were scandalized by this they said I
can't eat meat from an animal that's
been sacrificed to an idle no it would
defile me now there were other
Christians like the Apostle Paul who
said well I didn't offer the animal to
an idol I didn't worship the idol but I
like me and God made that cow no matter
what they did with it and I want to eat
it right and so the Apostle Paul said no
problem by the meat eat the meat enjoy
it and that's okay right because the
earth is the Lord and the fullness
thereof but then what about the person
who thinks oh no they're scandalized by
this the Apostle Paul and other
Christians had a decision to make is he
free to eat me yes he can do what he
wants he's not doing anything wrong but
what if him eating me is going to
scandalize his Christian brother or
sister who
for that person it is sin god bless you
had to be politely love is not rude so I
sorry about that but and they had to
decide it's not about my freedom to eat
whatever I want it's about what this
person needs what's going to bless the
people around me right so he is he free
yes he could eat meat if he wanted to
but he intentionally adjusts his own
freedom out of deference for the people
around him we have to do that all the
time if we want to love the people
around us now again gotta be you you
don't let what you know is good be
spoken of as evil don't let someone
condemn you when they find out you eat
meat at home so well it's you know I
this is what I believe but don't
intentionally scandalize another person
be aware of your context now finally
part of it too and then I have one other
point out too that we are rude because
we assert our right to say whatever we
think right anyone like that and said
though I speak the truth yo hablo live
at her Dobb he know where they had
canale my body I see soy I'm gonna speak
the truth no one's gonna stop me right
why do I was going to Spanish when I do
an attitude what's up with that why do I
always do that because it just doesn't
translate it doesn't translate you know
the some words just don't translate into
English people who think I have the
right to say what I think it's America
right free country I can say what I
think especially if you're a Christian
speak the truth we gotta preach you know
I think very often people in society who
are not from Christian churches don't
like Christianity not because of what we
believe but because we believe it in an
obnoxious way we say what we think
rudely we put others down there's rude
what does Peter say there's a great
verse about this in second Peter here
I'll find it well I guess I don't have
it yeah 2nd Peter 3 14 and 15 but even
if you should suffer for what is right
you're blessed it says but in your
hearts Revere Christ is Lord
always be prepared to give an answer to
everyone who asks you to give the reason
for the hope that you have but do this
with gentleness and respect keeping a
clear conscious conscience so that those
who speak maliciously against your good
behavior in Christ should be ashamed of
their slander in other words if
someone's going to hate you because
you're a Christian let it be because
you're a Christian and not because
you're rude about being a Christian
right that you can disagree and speak
what you think but do it with gentleness
and respect for the other person now I
was thinking about this as I was
thinking about one of Jesus's sermons to
the Pharisees remember what did Jesus
call the Pharisees where the Pharisees
were the hypocritical religious leaders
of his day and he said you brood of
vipers who warned you to flee from the
coming wrath John the Baptist too and I
thought well is that polite calling them
a brood but if I were Jesus's PR guy I
might come out with a little statement
afterwards trying to you know soften and
Jesus like no no brood of vipers just
like when I'm translating for Roberto
sometimes you notice that such as he'll
say something and I'll translate and be
like no no I was being a little harsher
than that then he'll let people have it
you know was Jesus being rude no Jesus
was being prophetic okay like the
prophets of old Jeremiah you know
Ezekiel Elijah sometimes people need
harsh medicine they need a wake-up call
they need someone to shake them okay so
some of you may say well I'm a prophet
to your not Jeremiah you're not a zekiel
and you're certainly not Jesus okay they
can do that I'm not saying we never give
people a hard truth though okay we need
to sometimes the truth hurts sometimes
and there's nothing you can do about it
but does the truth intentionally demean
or belittle another person does it shame
another person insult in in Ephesians it
says speak
truth in love in love so we need yes you
have a right to tell the truth I hope
you tell the truth but we need to speak
the truth in love in a way that is
respectful and honoring to the people
around us finally so we've talked about
the reasons for being rude one because
you forget there's a person in the car
that's why you cut them off number two
because you're absent-minded you don't
even realize you're being rude number
three because you insist on your right
your right to express yourself your
right to say what you think number four
sometimes we are rude simply to be mean
if we're honest right simply to be mean
we've learned that I got to hurt them
before they hurt me got to put them down
to sort of make myself feel safe and in
a high position it's the root of
bullying really in racism and all kinds
of oppression most significant racism if
you study history significant racist
movements like you know in the in the US
19th century Jim Crow Europe you know
Germany the anti-semitism most of these
major racist movements are based on a
fundamental insecurity know a certain
group feels insecure about itself needs
to find a victim to blame a scapegoat
put them down to make our group feel
better right the root of bullying and
meanness and rudeness is very often fear
and insecurity you've been hurt you've
learned you've got a fight and you got
to be mean or otherwise they're going to
walk all over you now that is not
assertiveness because there is a place
for assertiveness there's a place for
strength but that's different from being
rude it's different from denigrating or
humiliating another person so sometimes
we're rude simply to put the other
person down or sometimes were rude to
hurt them back when you're in an
argument or a discussion with someone
right they said something you got to
give it right back to them Bam Bam Bam
Bam and it escalates it it escalates and
escalates and then certain things are
said that can never be taken back right
I heard of a great activity done with
little kids in a summer camp take them
outside onto the field give them all a
little tube of toothpaste out on a field
outside right and now say okay now
everybody squirt the tooth paste into
your hands they squirt it all into their
hands and they're all having fun it's
like you mean I'm allowed to do this
yeah yeah squirt it into their hands I
quickie now everybody I wanted to take
the toothpaste and put it back in the
tube okay and we'll have a race and
they're all trying to get it back in the
two and of course it doesn't work and it
gets very messy and here's the lesson
our words are like that once they're out
it's very messy trying to get your words
back in the tube I would encourage you
to learn how to fight fair okay
especially in your household there are
rules for a fair fight take discipleship
level three lesson whatever there are
two pages of rules for a fair fight it's
okay to have a discussion or an argument
or even an argument we're but there are
rules of respect that if you observe
those then once it the dust settles you
haven't wounded the relationship in a
more profound way love is not rude now
that takes learning and it takes effort
because how do sometimes you're angry
sometimes people are bad and you're
having a dialogue with them but if we
learn how to stand up with assertiveness
but still respect the dignity of that
other person while then love reigns in
the household and we can do that we can
learn how to do that we will make
mistakes you will be rude if you drive
in Boston at some point you will cut
someone off either one day you'll be in
a bad mood you just decide you hate
Toyota's and you'll just cut off a
Toyota I don't know why or maybe you'll
be not paying attention so I'm going to
be in your blind spot maybe you'll be in
a hurry whatever maybe it'll happen we
are going to be rude sometimes
but God can help us be different the
love of Christ is stronger than the
flesh it's stronger than the situations
we face and we can reflect Jesus in
practical ways as we learn to honor the
people around us and to love them as God
loved us amen so I would call us this
week pray about this slow down notice
the people around you and let God begin
to make us loving not just in a
sentimental feeling kind of way but
where the rubber hits the road love is
not rude